Archive for December, 2011

Christmas Thought from Tozer

December 23, 2011

“Everywhere, everywhere, Christmas tonight!”—Phillips Brooks.
That there were in the world multiplied millions who had never heard of Christmas did not matter to our poet for the purpose of his poem. He was expressing an emotional fact, not a statistical one.
Throughout the Western world we tend to follow the poet and approach Christmas emotionally instead of factually. It is the romance of Christmas that gives it its extraordinary appeal to that relatively small number of persons of the earth’s population who regularly celebrate it.

So completely are we carried away by the excitement of this midwinter festival that we are apt to forget that its romantic appeal is the least significant thing about it. The theology of Christmas too easily gets lost under the gay wrappings, yet apart from its theological meaning it really has none at all. A half dozen doctrinally sound carols serve to keep alive the great deep truth of the Incarnation, but aside from these, popular Christmas music is void of any real lasting truth. The English mouse that was not even stirring, the German Tannenbaum so fair and lovely and the American red-nosed reindeer that has nothing to recommend it have pretty well taken over in Christmas poetry and song. These along with merry old St. Nicholas have about displaced Christian theology.
We must not forget that the Church is the custodian of a truth so grave and urgent that its importance can not be overemphasized, and so vast and incomprehensible that even an apostle did not try to explain it; rather it burst forth from him as an astonished exclamation:
And without controversy great is the mystery of godliness: God was manifest in the flesh, justified in the Spirit, seen of angels, preached unto the Gentiles, believed on in the world, received up into glory. (1 Timothy 3:16)
This is what the Church is trying to say to mankind but her voice these days is thin and weak and scarcely heard amid the commercialized clangor of “Silent Night.”

It does seem strange that so many persons become excited about Christmas and so few stop to inquire into its meaning; but I suppose this odd phenomenon is quite in harmony with our unfortunate human habit of magnifying trivialities and ignoring matters of greatest import. The same man who will check his tires and consult his road map with utmost care before starting on a journey may travel for a lifetime on the way that knows no return and never once pause to ask whether or not he is headed in the right direction.
The Christmas message, when stripped of its pagan overtones, is relatively simple: God is come to earth in the form of man. Around this one dogma the whole question of meaning revolves. God did come or He did not; He is come or He is not, and the vast accumulation of sentimental notions and romantic practices that go to make up our modern Christmas cannot give evidence on one side or the other.
Certain religious teachers in apostolic times refused to believe that Jesus was actually God come in the flesh. They were willing to exhaust the language of unctuous flattery to describe His glorious manhood, but they would have none of His deity. Their basic philosophy forbade them to believe that there could ever be a union of God and human flesh. Matter, they said, is essentially evil. God who is impeccably holy could never allow Himself contact with evil. Human flesh is matter, therefore God is not come in the flesh.

Certainly it would not be difficult to refute this negative teaching. One would only need to demonstrate the error of the major premise, the essential sinfulness of matter, and the whole thing would collapse. But that would be to match reason against reason and take the mystery of godliness out of the realm of faith and make of it merely another religious philosophy. Then we would have rationalism with a thin Christian veneer. How long before the veneer wore off and we had only rationalism?
While faith contains an element of reason, it is essentially moral rather than intellectual. In the New Testament unbelief is a sin, and this could not be so if belief were no more than a verdict based upon evidence. There is nothing unreasonable about the Christian message, but its appeal is not primarily to reason. At a specific time in a certain place God became flesh, but the transcendence of Christ over the human conscience is not historic; it is intimate, direct and personal.
Christ’s coming to Bethlehem’s manger was in harmony with the primary fact of His secret presence in the world in preincarnate times as the Light that lighteth every man. The sum of the New Testament teaching about this is that Christ’s claims are self-validating and will be rejected only by those who love evil. Whenever Christ is preached in the power of the Spirit, a judgment seat is erected and each hearer stands to be judged by his response to the message. His moral responsibility is not to a lesson in religious history but to the divine Person who now confronts him.
“Everywhere, everywhere, Christmas tonight.” But Christmas either means more than is popularly supposed or it means nothing. We had better decide.

(“The Meaning of Christmas”, chapter 22, The Warfare of the Spirit)

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Lesser Known Incarnation Hymnody – 2

December 16, 2011

Paul Gerhardt (1606-1676) is regarded by some as Germany’s greatest hymn writer. His near-absence from many modern hymnals surely stands as testimony to our chronological snobbery. Nevertheless, a mostly untouched (by modern hands, at least) treasure-trove of Gerhardt hymns still exists for the hungry seeker. “Immanuel, to Thee We Sing” is one of his Christmas hymns, along with the better-known “All My Heart This Night Rejoices”.

The hymn was translated by Ludolph Schlicht, and can be sung to the hymn tune “GERMANY”.

Immanuel, to Thee we sing,
Thou Prince of life, almighty King;
That Thou, expected ages past,
Didst come to visit us at last.

For Thee, since first the world was made,
Men’s hearts have waited, watched and prayed;
Prophets and patriarchs, year by year,
Have longed to see Thy light appear.

All glory, worship, thanks and praise,
That Thou art come in these our days!
Thou heavenly Guest, expected long,
We hail Thee with a joyful song.

Lesser-Known Incarnation Hymnody

December 9, 2011

Some of us deeply appreciate A.W. Tozer’s writings on, well, just about anything. Tozer also wrote some poetry, which while not masterful, is a good attempt at meaningful hymnody, and that by a busy pastor. It ought to encourage those of us who have tried our clumsy hands at the task to keep at it. His poem “Word of the Father” was sung by Ray McAfee on several occasions, to the tune of Schubert’s Ave Maria.

Word of the Father! Light of light;
Eternal praise is Thine alone;
Strong in Thy uncreated might,
Sweet with a holy fragrance all Thine own.
The dark beginnings of creation
Had their first rise and spring in Thee;
The universe, Thy habitation,
Which art, and evermore shalt be.
Word of the Father!

Word of the Father! Truly God,
And truly man by incarnation,
Born to endure the thorns, the rod,
The shameful wounds for our salvation.
Our sins, our woes come all before us,
We have no friend, no friend but Thee;
O spread Thy saving mantle o’er us,
And set our mourning spirits free.
Word of the Father!

Word of the Father! Hear our prayer!
Send far the evil tempter from us,
And make these souls Thy tender care
Lest sin and Satan overcome us.
O conquering Christ! Deep hell, despairing,
Must bow and own Thy right to reign,
When Thou, with joy beyond comparing
Shalt bring Thy ransomed ones again.
Word of the Father!